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Chapter 39 - Chapter Thirty Nine: The Man Who Fed the Fire

There is a proverb in Amaedukwu:

"The man who feeds the fire must be ready to dance when the flames begin to sing."

And so it was with Odogwu.

The fire he fed—of innovation, of grassroots leadership, of dignity for the neglected—had begun to sing across borders, corridors, and continents. But flames, no matter how noble, attract both warmth-seekers and arsonists.

On the morning of his keynote speech at the Continental Dialogue on Indigenous Innovation in Johannesburg, Odogwu woke to a message that sent a cold tide through his spine.

Subject: URGENT — Media Attack Incoming

Odogwu, brace yourself. A major outlet is dropping a feature piece this evening. It paints Oru Africa as an unregulated influence group, questions your funding sources, and accuses you of running an opaque leadership cult. You may want to respond.

— Chidi, Media Advisor

He sat up in the hotel room, staring at the ceiling, the patterns looking like smoldering embers.

It wasn't the first smear. But this one came from Global Affairs Post, an outlet known for shaping donor perceptions.

He sighed, remembering what Papa once said:

"If the sky does not open its mouth, the earth will be blamed for drought. Speak now."

 

At the summit hall, there were over 1,200 attendees—academics, government officials, traditional leaders, barefoot innovators, and youth leaders in akwete, kente, ankara, and shweshwe.

The crowd expected a speech on frameworks and policy tools.

Instead, Odogwu stepped up, eyes calm, voice like rain on a tin roof.

"Let me tell you a story—not from books or projections—but from the dust of real places."

"There was a man who gave fifteen years to a cause. Built it like a house. Defended it like a mother hen. And just when he thought his work would speak for him, they wrote a letter: 'Your services are no longer required.'"

"He left with nothing—except wounds, wisdom, and a carved palm kernel from his father. That man is me."

He paused. The room listened, breath held.

"Since then, they have called me many names—activist, visionary, threat, even fraud. But the people I serve call me something else—solution."

"I don't need a clean image. I need clean water in Bayelsa. I need working classrooms in Lesotho. I need tech-powered trade cooperatives in Onitsha."

He stepped forward, voice rising.

"If telling our stories in our own way makes me dangerous, then let the world fear. Because the fire has already spread. It burns in every young mind who knows their poverty is not from laziness, but from structures not designed for them."

The crowd erupted.

No one mentioned the media attack again.

 

But behind the scenes, trouble brewed deeper.

A leaked memo from Omeuzu Foundation revealed that some members of its international advisory board were lobbying to dissolve the Oru-Omeuzu Partnership.

The reason?

"Reputational risk. Odogwu's rising individualism threatens institutional cohesion."

It stung.

Not because he needed their validation.

But because the very organization he once bled for now wanted to rewrite history, erase the footprints he left, and hang the portrait of progress on a wall he built without credit.

That night, he took a quiet walk through Maboneng precinct. Murals covered the walls—resistance, resilience, rebirth.

One depicted a lion. Not roaring. Just watching.

And he remembered another proverb:

"The lion that doesn't roar is the one other lions fear."

 

Back in his hotel, he called Amaka, the head of Oru Africa operations.

"Let's prepare for full autonomy. Sever ties with Omeuzu. They want clean optics—we'll give them clean exits."

Amaka was silent for a second. Then:

"It's time, Odogwu. We've outgrown the borrowed wings."

 

Two weeks later, Odogwu launched the Oru Sovereign Trust—a pan-African, community-led development endowment seeded with contributions from cooperative unions, diaspora networks, and African tech investors.

No strings. No pity. No white savior complex.

Just dignity-driven capital.

The first projects?

A solar-powered community law center in Zamfara.A healing arts and trauma hub for ex-combatants in eastern Congo.And a policy lab in South Sudan teaching local chiefs how to draft conflict-resolution bylaws.

Each was tagged with a phrase:

"This is not aid. This is what we owe ourselves."

 

Then came the unexpected.

An email from Omololu Bakare, the former CEO of Omeuzu.

Odogwu,

They're rewriting the story. If you let them, they'll erase your legacy.

Come speak at our 20th anniversary. Close the circle. Or leave it burning.

The mic is yours. One last time.

— Lolu

 

He stared at the message for a long time.

Then whispered:

"Let the fire sing."

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